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About Our Group

Our school in PGII 1  SeniorHighSchool Bandung,Indonesia.
We are part of class x-1.
Okay,in here we will talk about sundanese culture.
But,Let us to introduce us-self!


1.Lukman Hermansyah


Hi!
My name is Lukman Hermansyah.
I'm leader in this group.
I am giving tasks to each member group.
I'm serving as searching about problem in this sundanese culture.
I'm as editing blog.


2.Pungky Andry Juniar


Hallo...
My name is Pungky Andry Juniar.
i'm is a member in this group.
a blog,searching videos,searching about WestJava batik and searching about Sundanese cuisine.




3.Hikmawati Octaviani Islami



Hi,
My name is Himawati Octavia Islami.
I'm member in this group.
I'm searching about typical Sundanese musical Instrument .




4.M.Fariz Dwiki K
My name is M.Fariz Dwiki Kurniawan
Im a member 3 in this group
I'm searching of Sundanese dancing  and Sundanese people.

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Sundanese culture diminished in the community

Sundanese culture diminished in the community




The dynamics of human life that continues to grow rapidly now entering a new phase, which is half of modern civilization.Development of mass media as a window of information society and technological sophistication, capable of changing human lifestyles that no longer rely on traditional ways of life. Civilization would have been like this, more or less eroded the old cultural values. Gradually, various kinds of cultural heritage such as art, musical instruments, the local language, to the traditional game was becoming obsolete and being a stranger in his own country.
Modernization is affecting the stability of the cultures in various areas, including the Sundanese culture. The original culture of West Java community is becoming increasingly pinched. indeed unfortunate, whereas it contains a lot of Sundanese culture philosophical values ​​and one of the oldest cultures in Indonesia.
Various elements of the real potential Sundanese culture still many who do not even tereksplor. Call it traditional games such as "sorodot gaplok", "chatterbox jengkol" and "jajangkungan". Or traditional musical instruments such as "angklung", "lute", "xylophone", "saron", and "bonang". Sunda and specialties such as "Surabi", "ranginang", and "opaque" seems to have received considerable attention.
Sundanese culture faded charm of this happened because people blinded by a foreign culture is packaged in such a way that creates a feeling of pride and confidence with their own culture. More concerned him more, the emergence of negative perceptions such as "out of date", "no slang", or "wong Deso" was in those who still maintain the Sundanese culture. For example, between the dances jaipong underestimated compared with break dancing that was loved by young children.
Perception is that it's time to change, when a foreign culture with free use of mass media to promote their culture. Why Sundanese people did not do so to increase the interest in studying the local culture again? Difficult can it? Should we wait first Sundanese culture that we have claimed another nation?
Surely the role of society and government in this case, must co-exist. Government who have access and authority, as soon as possible menghak patented all its cultural heritage and provide facilities to the community to create and preserve culture. Not just a place, but financial support has so far not felt the community.
This modern life can not be separated for granted. Moreover, to shut ourselves off from the development of Science and Technology. Indeed humans need a decent life in accordance with the times. However, should not forget the local culture or feel pride in native culture. Moreover, these cultures have values ​​and philosophical benefits.
This is what we need to realize, no nation can live forever just relied on natural resources. The results of this earth is now very thin, especially after the occurrence of various kinds of disasters are increasingly eroded the wealth of nature. Then what will we bequeath to our grandchildren someday when suppose the earth is depleted and the culture was extinct?

SOLUTION




Yeye Sukmaya, cultural activists and Sunda, said Sunda cosmology must be introduced to the outside world in order to show that the culture of Indonesia, especially Sunda, not least from other cultures are taught about the pristine spiritualism.

"Cosmology Sunda contain teachings that humans have always lived harmoniously and harmony between man and man and man to God. It has existed since the 15th century and was raised again in the 20th century," he said in Bandung on Friday (27/3).

He said that people should be given the understanding that this Sunda Cosmology is something spiritual rather than mystical.

"From the first, Sunda has taught that there is Sang Hyang singles. That the Creator should be worshiped. When Islam came, Cosmology Sundanese mingled with religion. They do not collide, but rather stand next to each other. If mystical, human worship what's on world, which is horizontal in nature and are equal to humans, "said Yeye.

However, according to him, before this could be introduced to the outside world, the Indonesian people themselves must be willing to know their culture and proud culture of Indonesia.

According to him, people are now embarrassed to be the perso Sunda and finally the culture that was eroded every change of generations.

"Modernization of the materialist culture to destroy the good. How kids can love their own culture when every waking morning cartoon show he always diasupi west? Spectacle that loudly? When I grow up, children will bring their influence continues to be since childhood. So do not be surprised if one day the Sundanese culture will become extinct, "he said.

Dra Anne Nurfarina, MSN, Executive Chairman of the Cultural Event held on Sunda Cosmology (26/3) at the University of Pasundan (Unpas) Bandung, said many people no longer love Sundanese Sundanese culture because of insecurity into the Sundanese.

Influx of Western culture causes people no longer go into the culture of Indonesia, particularly Sundanese culture. "People no longer understand Sundanese culture. Thus, they become less confident because of fear of being wrong. Culture are increasingly fading," he said.

Yeye Sukmaya provide solutions to overcome the fading threat of Indonesia's cultural pride, which wawuh, wanoh, love, and identity.

"People, especially the Sundanese, must apply wawuh, wanoh, love, and identity. That is, the people must know the culture first, then try to memengerti, then nurture it, love it, so that there arose our identity as a nation of Indonesia," he said.

Love the culture and sense of nationalism should be taught to children from childhood to adulthood when they get to know their culture and trying to preserve it.

Finally, the government also must be willing to work directly in increasing the love of Sundanese culture to the community in West Java, he added.

In a seminar held on Sunda Cosmology Unpas on (27/3), an expert on the history and culture of Sunda, Prof. Jacob Soemarjo, was present to give the material a matter of Cosmology Sunda.

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TariAn Merak (Peacock Dance)

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Gamelan Wrhatnala: Jaipong Dance at Embassy of Indonesia

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Angklung with We Are The World.

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Angklung at Saung Udjo, Bandung

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West Javanese batik

West Javanese Batik

West Java Batik
Viscous element of culture


Nearly two years, UNESCO's recognition of Indonesian batik as the intangible heritage of the imprint in the community, even if the various parties still doubt it.

To add to the conviction that UNESCO recognition is still worth keeping, the Ministry of Foreign Affairs (Foreign Ministry) Indonesia held a photo exhibition and batik from nine ASEAN countries in the Asia-Africa Conference Museum (MKAA) on August 24 to September 9.

Batik designs are on display in the form of nine works of nine student scholarships batik art and culture of Indonesia (BSBI) and a number of classical batik from Indonesia. Chairman opened the exhibition Dekranasda Jabar, Netty Heryawan, Foreign Ministry Director General for Public Information and the Chairman of the Foundation Andri Hadi Batik Indonesia, Jultin Ginandjar Kartasasmita and Chairman of the West Java Batik Foundation, Sendy Joseph.

According to Andi Hadi, batik exhibition aims to strengthen friendship among ASEAN countries. "We deliberately wanted to give knowledge about batik Indonesia to students in ASEAN countries," he said, not long ago.

Previously, nine students received training at training centers and employment Sleman, Yogyakarta for two months. Batik training is the first of five times the organization of BSBI. While batik chosen to assert penghakuan UNESCO.

"Essentially we want to introduce batik to all ASEAN countries and the world that batik is really the culture of Indonesia," he said.

While Chairman of Batik Indonesia over, Jultin Ginandjar Kartassasmita pleaded not afraid to introduce batik to students from other countries. According Jultin, batik Indonesia contains elements culture is very strong. In addition, in the process of making batik will incorporate science and its meaning motif made.

"It's very different with batik in other countries, including nine students from nine ASEAN countries, there is no meaning in batik made," he explained.

While Prasetyani Herawan Netty said, batik exhibition can at least lift the name of the city of Bandung in West Java in the eyes includes international as 1955. For West Java batik culture is ingrained, especially in the Cirebon, Indramayu, Garut, Tasikmalaya, and Kudat.

"Current developments in West Java batik is so rapid, almost all areas in West Java has a habit of making batik with motif of their respective areas," he added.










Batik go International



Batik

Batik lesson will be included in the curriculum of primary schools and secondary schools in the Chicago public, which is the largest city in the state of Illinois, United States, which is also the city where the private residence of U.S. President Barack Obama is.
According to information received by AFP from the Consulate General in Chicago, batik lessons will begin to put into the curriculum of elementary and secondary schools Chicago Public School starting school year 2012.
Not only in schools, batik lessons will also be given to the general public and the Chicago Park District Community Center.
As disclosed Consul Consulate General of Information and Socio-Cultural Chicago, Shirley Malinton, told AFP, to prepare the inclusion of batik lessons in the Chicago public school curriculum by 2012, the Consulate General in Chicago will provide training for teachers of public school art.
The training was held in cooperation with the Peace School and Chicago Public School and will be held on 19 November. Training "Batik Art Workshop for Educators" will be held at Douglas Park Cultural and Community Center, Chicago, and will be guided by Avy Loftus.
One an artist and educator from Indonesia, Avy Loftus is also the Founder and Chairman of the Peace, Love and Hope Project, a nonprofit organization that is located in Montreal Canada. In addition to the Avy, training will also be provided by Dyah cashier, local officials Consulate General Chicago.
By Sherly Malinton, batik training on 19 November will be attended by 80 participants consisting of art teachers in elementary schools and secondary schools (Grade 1-9) Chicago.
After undergoing training, teachers will teach you how to make batik batik and patchwork to their students - aged 5-15 years - as part of an arts curriculum that is associated with the mission of peace.



It took 2 years for batik 'go international'





 JAKARTA - Minister of Industry, MS Hidayat target, with therevamping of the country, Indonesian batik can go international in two years.

To that end, the Ministry of Industry intends to make batik threedomestic issues: the regeneration of human resources, raw materials, and the certainty of the future.

"It took two years (to go international)," said Hidayat.

"Now we also take in the domestic market imported batik Malaysiaand China, though to a certain segment. But number one we keepour domestic market. Do not let the world heritage batik batik in the domestic market but held our baseball."

Just so you know, the current batik artisans who dominated theirage. So the availability of raw materials gondorukem as batik.

"I was talking to Perhutani has gondorukem products that can beprioritized domestic demand before exporting them. It involves the negotiation of prices," said Hidayat.

Batik Fashion
Modern times, as now, the rapidly growing world of batik clothes and fashion. Batik Indonesia, especially West Java batik clothing only for the kings of ancient times. From time to time batik shirt replicated by local communities and make batik clothes to wear everyday. And until now batik clothes are still used by the people of Indonesia. Batik clothing, is now ready to go international. Batik clothes are known all around the world, especially in Asia and now many of the world to wear batik. As a native of Indonesia should be proud of the culture because the culture of batik batik as typical Indonesian and Indonesian batik has a different meaning compared to other countries batik.

examples of batik fashion :














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